After discussing the presentation and criticism of Buddha in detail in Part 1 of the conversation, Deepak and Ken move on to explore some of the most central tenets of the Buddhist tradition, as well as Vedanta Hinduism.  Mentioned first is the trikaya or "three body" doctrine, whereby all sentient being are said to have a nirmanakaya (gross body), samboghakaya (subtle body), and dharmakaya (causal body).  These three bodies are said to literally support, respectively, gross-waking consciousness, subtle-dreaming consciousness, and causal-deep-sleep consciousness—all of which are states of consciousness, which everyone experiences every single day, because everyone wakes, dreams, and sleeps (it is through contemplative practice that these states reveal their deeper nature, and one can begin to Witness all states, and then find nondual Union with all states).  In addition to bodies and states, Ken reminds us that both Vajrayana Buddhism and Vedanta Hinduism posit sheaths—or koshas or structures or levels—of consciousness, such as  annamayakosha (material), pranamayakosha (emotional-sexual), manomayakosha (middle mind), vijnanamayakosha (higher mind), and anandamayakosha (bliss mind).  Together, states, bodies, and sheaths/structures paint a very sophisticated picture of what contemplative, trans-rational spirituality is all about (and to which we would add, in an AQAL and Integral Approach, quadrants, lines, and types.

"Once you realize the world is a dream of creative play, you can do as this Zen koan suggests: If you see a boat on the horizon, pick it up…."

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